David Abram has been an inspirational leading voice at the intersection of ecology and philosophy for over 25 years. In his first book, The Spell of the Sensuous, he popularized animism, the worldview of many Indigenous people, with the phrase "the more-than-human world" to speak of nature as a realm that deeply includes humankind—with all our culture and technology—while also necessarily exceeding humankind. This phrase was taken up and remains a key term within the worldwide movement for ecological sanity.  

Join CIIS philosophy faculty Matt Segall for an inspiring conversation with David on the wild intelligence of our bodies, the ecological depths of our imagination, and the ways in which sensory perception and wonder inform the relation between the human animal and the animate Earth.

David Abram, PhD is a cultural ecologist and geo philosopher. He is the author of The Spell of the Sensuous and Becoming Animal: An Earthly Cosmology. Described as "revolutionary" by the Los Angeles Times, as “daring” and “truly original” by the journal Science, David's work explores the ecological depths of the imagination, articulating the ways in which sensory perception, language, and wonder inform the relation between the human animal and the animate earth. In his first book, David coined the phrase "the more-than-human world" in order to speak of nature as a realm that thoroughly includes humankind (with all our culture and technology), yet also necessarily exceeds humankind; the phrase has now been taken up as a key term within the worldwide movement for ecological sanity.  

David was perhaps the first contemporary philosopher to advocate for a reappraisal of Indigenous animism as a complexly nuanced and uniquely viable worldview, one which roots human cognition in the dynamic sentience of the body while affirming the ongoing entanglement of our sentience with the uncanny intelligence of other animals. A close student of the traditional ecological knowledge of diverse Indigenous peoples, his work also articulates the entwinement of human subjectivity with the varied sensitivities of the plants upon whom we depend, as well as with the agency of the particular places (or bioregions) that surround and sustain our communities. Our unique modalities of mind, David suggests, simply cannot be understood in isolation from the material dynamism and fragility of the breathing Earth.